Wednesday, 20 April 2011

LIBERATION WAR OF BANGLADESH: massacre in 1971




Independence is the name of that ‘touchstone’ which turns a human race into a sovereign nation. It dignifies their identity by presenting them a nationality. It also allows them to have their own national flag flying with dignity inside a sovereign territory, which gets recognition as their country. For the want of independence and to have a separate nationality, people have given their bloods and sacrificed their invaluable lives. Innumerable wars and struggles took place in the world history between suppressors and the suppressed people on the issue of liberation and sovereignty that have been continuing till now.

Liberation war of Bangladesh occupies an important place in the world history of independence. It was a revolution that was shaped through a process of long termed evolution. It was a revolution to save culture, a struggle to speak in own language, a protest to have ones own right and finally it was to save humanity. The freedom fighters who were the successors of great heroes like Dudu Miah and Titumir had to fight an unequal battle against the highly armed and equipped Pakistan Army only with their courage and never diminishing determination. They dared to accept death as they cared for independence.

The military history of Bangladesh begins with the 1971 liberation war that led to the independence of Bangladesh from Pakistan. The Military of Bangladesh inherits much of its organization and structure from the Military of British India and from 1947, the Military of Pakistan and its composition was significantly altered with the absorption of the Mukti Bahini guerrilla forces following independence.

Background: With the partition of India on August 15, 1947 the territory constituting modern Bangladesh was partitioned from the province of Bengal as East Bengal, joining the newly-created state of Pakistan. The majority of the population of the then Pakistan was living in the East wing, though the power of Pakistani policies centered on the Western portion. The decisions were made and imposed upon the East. West Pakistan was given preference in all matters including allocating of funds for development up to 77% of the total budget. As a result East Pakistan remained as a backward agriculture dependent area and became a source of raw materials for the industries developed in West Pakistan. As such the grievances of East Pakistan began to increase due to absence of meaningful economic program. The West Pakistani ruling class ignored the demands of East Pakistan and began to treat it as a colony.

The language controversy of Pakistan started before the Indo-Pak division. The Urdu speaking elites in their time to time statements demonstrated Urdu as the language of all
Muslims living in the sub-continent. On this controversy and its future tentative outcome, Dr. Md Shahidullah, a famous Bengali linguist from Dhaka University opposed the issue and suggested “ if Urdu or Hindi instead of Bengali is used in our law courts and Universities, what would be tantamount to political slavery.”5 The intention of Urdu speaking elite’s of West Pakistan was crystal clear to the East Pakistani peoples and they vehemently opposed the language trick. Even after a lot of bilateral talks on language issue, while addressing a mammoth gathering on 21st March 1948, Mr. M A Jinnah, the Governor General of Pakistan announced, “ Let me make it very clear to you that the state language of Pakistan is going to be Urdu and no other language.” This categorical and emphatic support for Urdu was greeted with protests in Dhaka and elsewhere in East Pakistan. With many other related issues the situation aggravated seriously when on 26 Jan 1952, the Prime Minister of Pakistan Khawja Nazimuddin again declared at the Dhaka session of the ruling Muslim League that, “Urdu will be the state language of Pakistan.”
Ethnic and sectional discrimination hampered the role and function of the Pakistani military. Bengalis were under-represented in the Pakistan military. Officers of Bengali origin in the different wings of the armed forces made up just 5% of overall force by 1965. West Pakistanis believed that Bengalis were not "martially inclined" unlike Pashtuns and Punjabis; the "martial races" notion was dismissed as ridiculous and humiliating by Bengalis. Moreover, despite huge defense spending, East Pakistan received none of the benefits, such as contracts, purchasing and military support jobs. The Indo-Pakistani War of 1965 over Kashmir also highlighted the sense of military insecurity among Bengalis as only an under-strength infantry division and 15 combat aircraft without tank support were in East Pakistan to thwart any Indian retaliation during the conflict.

Bangladesh Liberation War: Following the victory of the Awami League in the 1970 elections, then-president Gen. Yahya Khan refused to appoint its leader Sheikh Mujibur Rahman as prime minister and launched Operation Searchlight, using the Pakistani army to repress political activity and kill intellectuals and Hindus. Figures of people killed by Pakistani forces vary from a minimum of around 200,000 to a maximum of around 3 million. Responding to Mujib's call for rebellion, many Bengali officers and units mutinied against their West Pakistani counterparts and raised the Mukti Bahini, a guerrilla force under the leadership of Gen. Muhammad Ataul Gani Osmani with active support and supplies from India. While the war raged on, the Bangladesh Navy was constituted in August 1971. Initially, there were two ships and 45 navy personnel who attacked Pakistani naval vessels. The Bangladesh Air Force started functioning on 28 September at Dimapur in the Indian state Nagaland, under the command of Air Commodore A. K. Khandker. While consisting of only a handful planes and one helicopter, the Air Force carried out 12 sorties against Pakistani targets.

Genocide

“…… we were told to kill the Hindus and Kafirs (non-believer in God). One day in June, we cordoned a village and were ordered to kill the Kafirs in that area. We found all the village women reciting from the Holy Quran, and the men holding special congregational prayers seeking God’s mercy. But they were unlucky. Our commanding officer ordered us not to waste any time.” -Confession of a Pakistani Soldier                                          
It all started with Operation Searchlight, a planned military pacification carried out by the Pakistan Army started on 25 March, 1971 to curb the Bengali nationalist movement by taking control of the major cities on March 26, and then eliminating all opposition, political or military, within one month. Before the beginning of the operation, all foreign journalists were systematically deported from Bangladesh. The main phase of Operation Searchlight ended with the fall of the last major town in Bengali hands in mid May.
According to New York Times (3/28/71) 10,000 people were killed; New York Times (3/29/71) 5,000-7,000 people were killed in Dhaka; The Sydney Morning Herald (3/29/71) 10,000 – 100,000 was killed; New York Times (4/1/71) 35,000 was killed in Dhaka during operation searchlight.
The operation also began the 1971 Bangladesh atrocities. These systematic killings served only to enrage the Bengalis, which ultimately resulted in the secession of East Pakistan later in December, 1971. The international media and reference books in English have published casualty figures which vary greatly; 200,000–3,000,000 for Bangladesh as a whole.
Genocide in Bangladesh, 1971
The mass killings in Bangladesh (then East Pakistan) in 1971 vie with the annihilation of the Soviet POWs, the holocaust against the Jews, and the genocide in Rwanda as the most concentrated act of genocide in the twentieth century. In an attempt to crush forces seeking independence for East Pakistan, the West Pakistani military regime unleashed a systematic campaign of mass murder which aimed at killing millions of Bengalis, and likely succeeded in doing so.
In national elections held in December 1970, the Awami League won an overwhelming victory across Bengali territory. On February 22, 1971 the generals in West Pakistan took a decision to crush the Awami League and its supporters. It was recognized from the first that a campaign of genocide would be necessary to eradicate the threat: “Kill three million of them,” said President Yahya Khan at the February conference, “and the rest will eat out of our hands.” (Robert Payne, Massacre [1972], p. 50.) On March 25 the genocide was launched. The university in Dacca (Dhaka) was attacked and students exterminated in their hundreds. Death squads roamed the streets of Dacca, killing some 7,000 people in a single night. It was only the beginning.
 “Within a week, half the population of Dacca had fled, and at least 30,000 people had been killed. Chittagong, too, had lost half its population. All over East Pakistan people were taking flight, and it was estimated that in April some thirty million people [!] were wandering helplessly across East Pakistan to escape the grasp of the military.” (Payne, Massacre, p. 48.)
Ten million refugees fled to India, overwhelming that country’s resources and spurring the eventual Indian military intervention. (The population of Bangladesh/East Pakistan at the outbreak of the genocide was about 75 million.)
The Guinness Book of Records lists the Bangladesh Genocide as one of the top 5 genocides in the 20th century.

 

pakistani-army-shooting.jpg

 

 

 

 

 

 

 

The gendercide against Bengali men

The war against the Bengali population proceeded in classic gendercidal fashion. According to Anthony Mascarenhas:
‘There is no doubt whatsoever about the targets of the genocide. They were:
(1) The Bengali military men of the East Bengal Regiment, the East Pakistan Rifles, police and para-military Ansars and Mujahids.
(2) The Hindus — “We are only killing the men; the women and children go free. We are soldiers not cowards to kill them …” I was to hear in Comilla [site of a major military base] [Comments R.J. Rummel: "One would think that murdering an unarmed man was a heroic act" (Death By Government, p. 323)]
(3) The Awami Leaguers — all office bearers and volunteers down to the lowest link in the chain of command.
 (4) The students — college and university boys and some of the more militant girls.
(5) Bengali intellectuals such as professors and teachers whenever damned by the army as “militant.” ’(Anthony Mascarenhas, The Rape of Bangla Desh pp. 116-17.)
Mascarenhas’s summary makes clear the linkages between gender and social class (the “intellectuals,” “professors,” “teachers,” “office bearers,” and — obviously — “military men” can all be expected to be overwhelmingly if not exclusively male, although in many cases their families died or fell victim to other atrocities alongside them). In this respect, the Bangladesh events can be classed as a combined gendercide and elitocide, with both strategies overwhelmingly targeting males for the most annihilatory excesses.
London, 6/13/71). The Sunday Times…..”The Government’s policy for East Bengal was spelled out to me in the Eastern Command headquarters at Dacca. It has three elements:
1. The Bengalis have proved themselves unreliable and must be ruled by West Pakistanis;
2. The Bengalis will have to be re-educated along proper Islamic lines. The – Islamization of the masses – this is the official jargon – is intended to eliminate secessionist tendencies and provide a strong religious bond with West Pakistan;
3. When the Hindus have been eliminated by death and fight, their property will be used as a golden carrot to win over the under privileged Muslim middle-class. This will provide the base for erecting administrative and political structures in the future.”

 

 

 

 

 

 

 

 

 

Bengali men and boys massacred by the West Pakistani regime.

Younger men and adolescent boys, of whatever social class, were equally targets. According to Rounaq Jahan, “All through the liberation war, able-bodied young men were suspected of being actual or potential freedom fighters. Thousands were arrested, tortured, and killed. Eventually cities and towns became bereft of young males who either took refuge in India or joined the liberation war.” Especially “during the first phase” of the genocide, he writes, “young able-bodied males were the victims of indiscriminate killings.” (”Genocide in Bangladesh,” in Totten et al., Century of Genocide, p. 298.) R.J. Rummel likewise writes that “the Pakistan army [sought] out those especially likely to join the resistance — young boys. Sweeps were conducted of young men who were never seen again. Bodies of youths would be found in fields, floating down rivers, or near army camps. As can be imagined, this terrorized all young men and their families within reach of the army. Most between the ages of fifteen and twenty-five began to flee from one village to another and toward India. Many of those reluctant to leave their homes were forced to flee by mothers and sisters concerned for their safety.” (Death By Government, p. 329.) Rummel describes (p. 323) a chilling gendercidal ritual, reminiscent of Nazi procedure towards Jewish males: “In what became province-wide acts of genocide, Hindus were sought out and killed on the spot. As a matter of course, soldiers would check males for the obligated circumcision among Moslems. If circumcised, they might live; if not, sure death.”Robert Payne describes scenes of systematic mass slaughter around Dacca (Dhaka) that, while not explicitly “gendered” in his account, bear every hallmark of classic gender-selective roundups and gendercidal slaughters of non-combatant men:
In the dead region surrounding Dacca, the military authorities conducted experiments in mass extermination in places unlikely to be seen by journalists. At Hariharpara, a once thriving village on the banks of the Buriganga River near Dacca, they found the three elements necessary for killing people in large numbers: a prison in which to hold the victims, a place for executing the prisoners, and a method for disposing of the bodies. The prison was a large riverside warehouse, or godown, belonging to the Pakistan National Oil Company, the place of execution was the river edge, or the shallows near the shore, and the bodies were disposed of by the simple means of permitting them to float downstream. The killing took place night after night. Usually the prisoners were roped together and made to wade out into the river. They were in batches of six or eight, and in the light of a powerful electric arc lamp, they were easy targets, black against the silvery water. The executioners stood on the pier, shooting down at the compact bunches of prisoners wading in the water. There were screams in the hot night air, and then silence. The prisoners fell on their sides and their bodies lapped against the shore. Then a new bunch of prisoners was brought out, and the process was repeated. In the morning the village boatmen hauled the bodies into midstream and the ropes binding the bodies were cut so that each body drifted separately downstream. (Payne, Massacre [Macmillan, 1973], p. 55.)

Bengali intellectuals murdered and dumped at dockside in Dacca.

 

 

 

 

 

How many died?

Bangladeshi authorities claim that 3 million people were killed, while the Hamoodur Rahman Commission, an official Pakistan Government investigation, put the figure as low as 26,000 civilian casualties. The fact is that the number of dead in Bangladesh in 1971 was almost certainly well into seven figures. It was one of the worst genocides of the World War II era, outstripping Rwanda (800,000 killed) and probably surpassing even Indonesia (1 million to 1.5 million killed in 1965-66).As R.J. Rummel writes:
The human death toll over only 267 days was incredible. Just to give for five out of the eighteen districts some incomplete statistics published in Bangladesh newspapers or by an Inquiry Committee, the Pakistani army killed 100,000 Bengalis in Dacca, 150,000 in Khulna, 75,000 in Jessore, 95,000 in Comilla, and 100,000 in Chittagong. For eighteen districts the total is 1,247,000 killed. This was an incomplete toll, and to this day no one really knows the final toll. Some estimates of the democide [Rummel's "death by government"] are much lower — one is of 300,000 dead — but most range from 1 million to 3 million. … The Pakistani army and allied paramilitary groups killed about one out of every sixty-one people in Pakistan overall; one out of every twenty-five Bengalis, Hindus, and others in East Pakistan. If the rate of killing for all of Pakistan is annualized over the years the Yahya martial law regime was in power (March 1969 to December 1971), then this one regime was more lethal than that of the Soviet Union, China under the communists, or Japan under the military (even through World War II). (Rummel, Death By Government, p. 331.)
People regard that the best option is to regard “3 million” as not an absolute but an arbitrary number. The proportion of men versus women murdered is impossible to ascertain, but a speculation might be attempted. If we take the highest estimates for both women raped and Bengalis killed (400,000 and 3 million, respectively); if we accept that half as many women were killed as were raped; and if we double that number for murdered children of both sexes (total: 600,000), we are still left with a death-toll that is 80 percent adult male (2.4 million out of 3 million). Any such disproportion, which is almost certainly on the low side, would qualify Bangladesh as one of the worst gendercides against men in the last 500 years.

 

 

Who was responsible?                                                                

“For month after month in all the regions of East Pakistan the massacres went on,” writes Robert Payne. “They were not the small casual killings of young officers who wanted to demonstrate their efficiency, but organized massacres conducted by sophisticated staff officers, who knew exactly what they were doing. Muslim soldiers, sent out to kill Muslim peasants, went about their work mechanically and efficiently, until killing defenseless people became a habit like smoking cigarettes or drinking wine. … Not since Hitler invaded Russia had there been so vast a massacre.” (Payne, Massacre, p. 29.)    
There is no doubt that the mass killing in Bangladesh was among the most carefully and centrally planned of modern genocides. A cabal of five Pakistani generals orchestrated the events: President Yahya Khan, General Tikka Khan, chief of staff General Pirzada, security chief General Umar Khan, and intelligence chief General Akbar Khan. The U.S. government, long supportive of military rule in Pakistan, supplied some $3.8 million in military equipment to the dictatorship after the onset of the genocide, “and after a government spokesman told Congress that all shipments to Yahya Khan’s regime had ceased.” (Payne, Massacre, p. 102.)
The genocide and gendercidal atrocities were also perpetrated by lower-ranking officers and ordinary soldiers. These “willing executioners” were fuelled by an abiding anti-Bengali racism, especially against the Hindu minority. “Bengalis were often compared with monkeys and chickens. Said Pakistan General Niazi, ‘It was a low lying land of low lying people.’ The Hindus among the Bengalis were as Jews to the Nazis: scum and vermin that [should] best be exterminated. As to the Moslem Bengalis, they were to live only on the sufferance of the soldiers: any infraction, any suspicion cast on them, any need for reprisal, could mean their death. And the soldiers were free to kill at will. The journalist Dan Coggin quoted one Punjabi captain as telling him, ‘We can kill anyone for anything. We are accountable to no one.’ This is the arrogance of Power.”                                                            
   

Eyewitness accounts

The atrocities of the razakars in killing the Bengalis equaled those of their Pakistani masters. An excerpt from an article written in the Azad, dated January 15, 1972, underscores the inhuman atrocities of the Pakistani troops and their associates, the razakar and al-Badr forces:
‘….The people of Narail can bear witness to the reign of terror, the inhuman atrocities, inflicted on them after (General) Yahya let loose his troops to do what they would. After March 25, many people fled Jessore in fear of their lives, and took refuge in Narail and its neighboring localities.
Many of them were severely bashed by the soldiers of Yahya and lost their lives. Very few people ever returned. Bhayna is a flourishing village near Narail. Ali Akbar is a well-known figure there. On April 8, the Pakistani troops surrounded the village on the pretext that it was a sanctuary for freedom fighters. Just as fish are caught in a net so too were the people of this village all assembled, in an open field. Then everyone- men, women, and children–were all forced to line up. Young men between the ages of 25 and 30 were lined up separately. 45 people were shot to death on the spot. Three of Ali Akbar’s brothers were killed there. Ali Akbar was able to save himself by lying on the ground. But no one else of that group was as fortunate. Nadanor was the Killing field. Every day 20 to 30 people were taken there with their hands tied behind their backs, and killed. The dead bodies would be flung into the river. Apart from this, a slaughter house was also readied for Bengalis. Manik, Omar, and Ashraf were sent to Jessore Cantonment for training and then brought to this slaughter house. Every day they would slaughter 9 to 12 persons here. The rate per person was Taka ten. On one particular day, 45 persons were slaughtered here. From April 15 to December 10, the butchery continued. It is gathered that 2,723 people lost their lives here. People were brought here and bashed, then their ears were cut off, and their eyes gouged out. Finally they were slaughtered… : The Chairman of the Peace Committee was Moulana Solaiman. With Dr. Abul Hussain and Abdul Rashid Mukhtar, he assisted in the genocide. Omar would proudly say, “During the day I am Omar, at night I am Shimar( legendary executioner famous for extreme cruelty). Don’t you see my dagger? There are countless Kafirs (heretics) on it.”

Chuknagar: The largest genocide during the Bangladesh Liberation War in 1971

Chuknagar is a small business town located in the Dumuria Thana of Khulna district and very close to the India Bangladesh border. In 71 thousands of refugees gathered in Chuknagar to go to Kolkata. According to a conservative account around ten thousand people were in Chuknagar waiting to cross the border.
In the early morning of May 10, the fatal day around 10am two trucks carrying Paki troops arrived at Kautala (then known as Patkhola). The Pakis were not many in number, most possibly a platoon or so. As soon as the Paki trucks stopped, the Pakis alighted from the truck carrying light machine guns (LMGs) and semi automatic rifles and opened fire on the public. Within a few minutes a lively town turned into a city of death.
The accounts of the two hundred interviewees were same. They differed only in details. “There were piled up dead bodies. Dead kids’ on dead mum’s laps. Wives hugging their beloved husbands to protect them from killer bullets. Dads’ hugging their daughters to shield them. Within a flash they all were just dead bodies. Blood streamed into the Bhadra river, it became a river of corpses. A few hours later when they ran out of bullets, they killed the rest of the people with bayonet.”
                              

There is no doubt that the mass killing in Bangladesh was among the most carefully and centrally planned of modern genocides. A cabal of five Pakistani generals orchestrated the events: President Yahya Khan, General Tikka Khan, chief of staff General Pirzada, security chief General Umar Khan, and intelligence chief General Akbar Khan. The U.S. government, long supportive of military rule in Pakistan, supplied some \\$3.8 million in military equipment to the dictatorship after the onset of the genocide, "and after a government spokesman told Congress that all shipments to Yahya Khan's regime had ceased." (Payne, Massacre, p. 102.)
The genocide and gendercidal atrocities were also perpetrated by lower-ranking officers and ordinary soldiers. These "willing executioners" were fuelled by an abiding anti-Bengali racism, especially against the Hindu minority. "Bengalis were often compared with monkeys and chickens. Said Pakistan General Niazi, 'It was a low lying land of low lying people.' The Hindus among the Bengalis were as Jews to the Nazis: scum and vermin that [should] best be exterminated. As to the Moslem Bengalis, they were to live only on the sufferance of the soldiers: any infraction, any suspicion cast on them, any need for reprisal, could mean their death. And the soldiers were free to kill at will. The journalist Dan Coggin quoted one Punjabi captain as telling him, 'We can kill anyone for anything. We are accountable to no one.' This is the arrogance of Power." (Rummel, Death By Government, p. 335.
The aftermath
On December 3, India under Prime Minister Indira Gandhi, seeking to return the millions of Bengali refugees and seize an opportunity to weaken its perennial military rival, finally launched a full scale intervention to crush West Pakistani forces and secure Bangladeshi independence. The Pakistani army, demoralized by long months of guerrilla warfare, quickly collapsed. On December 16, after a final genocidal outburst, the Pakistani regime agreed to an unconditional surrender. Awami leader Sheikh Mujib was released from detention and returned to a hero's welcome in Dacca on January 10, 1972, establishing Bangladesh's first independent parliament
                             
Niladri Kumar







Sunday, 3 April 2011

India the super power more fiction than fact???


All the hype about India being the next 21st century world power has been played around with many a time by economists and common men alike. The tagline “India an emerging economy” sounds perfect at the start of the news peg. But in my notion world leadership is extremely archaic. By what measure do we recognize the honorand? If it is population India is on course to top china by the year 2034. Is it military strength? We have the world’s fourth largest army. Is it nuclear power? We know we have that and the Americans have even recognized it in a recent agreement. In terms of economy we have the 5th largest economy in the world in purchasing power terms and we continue to grow. But somehow none of these quite add up to what India can really aim to contribute to the world in the 21st century. It is the combination of these things added to something else- the power of example, the attraction of India’s culture, what is known as soft power. In the city, our friendly neighborhood grocery stores have been replaced by the Spencer’s and the Big Bazaars, our “chayer dokan” has been replaced by a Café Coffee Day Express stall. And to most of us that’s a pleasant change, a sign that India is finally living its potential. India represents an economic opportunity on a massive scale, both as a global base and as a domestic market. Indian consumer markets are changing fast, with rapid growth in disposable incomes, the development of modern urban lifestyles, and the emergence of the kind of trend-conscious consumers that India has not seen in the past. For most multi-national corporations and foreign enterprises India means a large populated market to sell goods and almost all reputed international companies have ventured into India and have got the taste of the local people and their psyche. All are joining the bandwagon and it is a big profit making opportunity for these corporations. While consumers across the world are seeing a growing number of “Made in India” labels on the goods they buy, Indian shoppers are witnessing a more subtle change. Increasingly, multinational companies are selling products that are not just made in — but that are made for — India. Entire generations of Indian consumers, who once felt grateful simply for being able to experience the same brands as the rest of the world, are now realizing they can ask for products that cater to their wants and needs. And they stand a good chance of getting what they want.

Things have changed. As Indian consumers became more aware of trends and advancements in technology, they began to demand similar sophistication. More important, they wanted products built to their needs. That meant not just automobiles, household appliances and consumer electronics, but also mobile phones, foods and apparel. “Earlier, there was a reverence for anything foreign because local products were of terrible quality,” says Abraham Koshy, professor of marketing at the Indian Institute of Management, Ahmedabad (IIMA)

An American cosmetic manufacturer conducted a survey by handing out its lipsticks (without the brand name) to housewives. Half the sticks carried a "Made in USA" label while the rest said "Made in India". The first lot received no product complaint while the latter received several. So the aura around foreign brands obviously exists.
When it entered the market four years back, Baskin Robbins advertised its 31-flavour super range. Priced at Rs. 35 a scoop (when local brands cost a fifth), the ice-cream found few takers. Today, at about Rs 25, sales are picking up.
Revlon priced its lipsticks at around Rs 200 initially when Lakme cost a fourth. After slashing prices to about Rs 95, Revlon today shares 70 per cent of the premium range market with Lakme.

Obviously, many Indians are willing to pay more for foreign brands. The crux is the price-value equation that the consumer works out in his head, consciously or unconsciously, every time he surveys his options. And here, the Indian is turning out to be savvier than all the imported statistical marketing models and jargon-dripping theories would have it. "Indian consumers are very mature and smart in estimating value for his money," feels Ashit Mallick, director, AIMS Research.
The yesterday luxuries have become today’s necessities. There is heavy western influence seen on urban middle and upper class. People have become more conscious about their looks and there is a growth of beauty parlors, beauticians and health clubs. The middle class is much interested in buying the dresses and brands by the multinationals. Bulk purchasing seems to be the order of the day with purchasing becoming a week end affair. The current trend seen is that the consumers prefer to buy things from hyper stores and super markets.
Abraham Koshy adds, “As the market developed, the focus started shifting from the product to the brand. Customers started patronizing a brand only if the product suited them. So the need arose for companies to adjust their products to customers’ requirements.”
Across most of the world, Nestlé’s Maggi is known best as a soups-and-sauces brand. In India, it has become the generic word for instant noodles. The product sold in India, though, bears little resemblance to the ramen of East Asia. It was introduced in 1982 with a masala (spicy) flavoring and, over the next 25 years, Nestlé continued to launch variants that would appeal to local and regional tastes. Of course, they weren’t all equally successful, and the masala variant continues to be Maggi’s best seller.
Shoppers Stop came out with what I feel was the perfect summation, “Consumers are evolving entities. Their aspirations and expectations are continuously changing. Today’s shoppers are more intelligent, discerning and tuned to their individual preference. They are increasingly fashion and brand conscious and select labels which define who they are or who they want to be.”

So when you see the local grocery deserted and the “istri walla” missing do not look surprised. Hold the rapid transmogrification of India responsible. Now if you ask me is it good or bad, I will have to give you an uneasy stare and say “I don’t know”. In spite of all the glorious developments we can observe as facts, India still continues to be a third world nation with not a respectable GDP or anything to show for itself in reality. Most villages in India might have electricity, some of the farmers might carry stylish mobile phones playing Bollywood numbers when they ring but what cannot escape our eyes are the ugly images of the poverty stricken, illiterate and unemployed Indian famished in more ways than one. The insurrections that we see in the forested areas of eastern India, although heinous, strike a conscience for the antisocial somewhere because no matter how much we gloat in the resplendent glory of snazzy headlines like “resurgent India” we cannot wash our hands of the failure of the Indian government to alleviate the treachery faces by the people in the lowest strata of the Indian economy. Police or farmers being brutally assaulted (read: gunned down or blown away or both) every day does not reflect a 21st century super power. Farmer suicides, rotting food grains meant for the poor due to lack of storage space (yes that was the reason cited by Mr. Pawar, the Indian… ooops! The ICC president and the president of the BCCI) is not something you would like to see either. It is time India forgot about the race with China to the cover of the Time magazine and focused on undoing the wrongs or at least attempting to. Till then “India the super power” is more fiction than fact.

Am Going On A Journey

 

 

Am Going On A Journey

I am going on a journey,
Won't you come along?
I need someone to help me.
A person big and strong.


I'm walking on my journey
But my feet are very small.
Can you stand beside me,
And catch me if I fall?


At times when I can't keep up
With life and all its fears,
Can you put me on your shoulders
And wipe away the tears?


When the steps I take are not big enough
And it's hard for me to grow
I know I can depend on you
To let me take it slow.


I'm going on a journey,
Please, won't you walk with me?
I need someone who understands
The place where I should be.


I promise when the road is tough
And you want to turn back home.
I will hold your hand real tight,
So you won't feel so alone.


I'm going on a journey
I don't know where it ends,
But if we walk together,
We can always be best friends.


And when the journey's over
And we find where we should be.
I know that you will be so glad,
You took this path with me.


I'm going on a journey,
Please, won't you come along?
I need someone to guide me
A parent—big & strong.

Written by Sally Meyer

The abode of clouds



Shillong

The abode of clouds





 

 

National Highway 44 connects Shillong with cities such as Guwahati and Silchar. 35 km from the city, at Umroi there is an airstrip suitable for small aircrafts. The nearest airport and railway station is at Guwahati in Assam. The preferred options of  travelling to Shillong  are in a car or in a MTDC bus (Meghalaya Tourism Development Corporation) from Guwahati. The journey imbibes a fresh feeling of a union with nature as one rides through the tree lined roads. In the four hour ride one can see the great “Barapani” lake.

The highest point of Shillong is the Shillong peak at 1965 meters above the sea level and about 10 km from the city itself. On a clear fogless day it provides a spectacle of an eagle’s view of the city. It takes your breath away. The spiritual pastor of Mylliem State offers prayers at the sanctum during Spring. If the view of the human abode below is breathtaking during daytime, then the view at night is awe inspiring. The city and other dwelling lights render an almost ethereal aura.

 

Wards Lake is a century old lake is set amidst beautiful surroundings. The story behind the origin of the lake goes like this. A Khasi prisoner, bored with the penitentiary routine requested the warden for some creative release by permitting him to create some construction over the Wards Lake. He was permitted to do so and what stands today is a marvelous site of the Wards Lake or Polok's Lake as the locals prefer to call it. This century old picturesque (horseshoe-shaped) artificial lake lying beneath the Raj Bhavan (Governor's Residence) is located at the heart of the city and is extremely popular for its garden walks and boating. The lake is chock-full of fish it's a common sight to see tourists feeding fish from the bridge. The lake is encircled by a winding walk-way and is inter spread with gently sloping flowerbeds and innovative illumination, edged in by luxuriant greens. There is a beautiful garden jest nearby, which is called as The Botanical Garden. As the name suggests, various trees and plants complement it to the fullest.

 

Situated in Shillong is also, Lady Hydari Park named after the wife of Sir Akhbari Hydari, the first Indian Governor of Assam. Spread over four hectares area, Lady Hydari Park is eye-catching with roses and blossoms of exquisite colors. A specialty is that this park is landscaped in Japanese style. Mini zoos coupled with a deer park add to the charm of the park. There are about 73 birds, 140 reptiles and mammals in this zoo. 

 

Crinoline Falls, Gunner’s Falls, Spread Eagle Falls or Sati Falls, Sweet Falls, Elephant Gait, Elephant Falls, and Beadon Falls are the major water falls.

The Elephant Falls located just outside the Shillong city at a distance of approx 10 kilo meters provides a unique sight wherein the water column carves out its way and surrenders to gravity at two successive locations. The gigantic stream accumulated just at the pinnacle comes crashing down the terrain and rebounds only to cover a short distance and once again leap into a daunting gorge. The very sight of natural pandemonium is enough to make one miss a heartbeat and leap with joy. The surrounding basin sheltered by the sky like green vegetation provides a perfect backdrop to this enchanting picnic spot. 

 

Smack in the middle of the Shillong city is another natural splendor. The Crinoline Falls cascading down the luxuriant woodland create a graceful waterfall. The pool created by the fall has been creatively carved out to serve as a well sustained Swimming Pool. A dip in this pool is a foregone conclusion for the allure of the lagoon would drag and float the most ardent watch babies. The pool is perennially abounded with screeching hordes outdoing each other and feasting on the nature's bounty. An attached restaurant provides relief for the tired spirits and the adjacent area nourishes the heart with some soul stirring cultural programs.

The Bishop's Waterfall is often referred to as the twin brother of the Beadon Waterfall since both tumble down the same escarpment into a yawning gorge. As the gushing stream of water plunges and crashes into a cavernous lagoon the sprinkled droplets create a mystic rainbow that stretches across the spectrum. The emerald pool formed at the bottom is inviting and it's a fantastic idea to trek up or down the hills along the stream discovering the marvels of nature. Although a few hotels and local vendors offer grub for the famished do not expect a five star spread from these simple souls who are untouched from the mean grasps of bottom lines and profits.

The normal trends of Indian waterfalls do not apply to the unique waterfalls in Meghalaya. These waterfalls are almost always at their full glory and rarely dry up or become a trickle as is the case with rest of the waterfalls. The Beadon waterfall is surrounded by verdant forests from every side and the sight of the creamy torrent gushing down almost a 100 feet and crush the resilient rocks below is awe inspiring. The clear water stream and the picturesque surroundings make for a memorable sight. The sight is always in demand and provides an excellent opportunity to relax and enjoy a half day trek cum picnic with the entire family. An operational hydroelectric powerhouse is situated at the base of the falls.

Considered to the first 18 hole Golf Course in India the Shillong Golf Club (an altitude of 5200 ft) is any Putters dream come true. The Shillong Golf Course is sometimes equated with "Glen-eagle Course" in the United States because of its beauty and unique location. The Golf Course is picturesquely set amidst pine trees and rhododendron bushes. The course initiated as a 9 (nine) hole course in 1898 was later converted into a full fledged 18 hole course by Capt Jackson in 1924. This enchanting Golfing paradise is also often visited for the enormous panoramic view it presents of the Shillong city and against the backdrop of snow-covered Himalayan ranges. 

 

The romantic city of Shillong has been one of the important tourist destinations of the North East. Lying in the cradle of the tall pine conifers and pineapple shrubs, Shillong's undulating terrain is a constant source of attraction for tourists from both home and abroad. One will probably arrive at Police Bazaar in the heart of the city, where most of the hotels are located. This is where the main buzz occurs, including a market where you can buy local products from the emporiums and roadside stalls. Although small, the market offers a wide range of things including dresses, shoes, accessories, warm clothes and bamboo crafts. The Khasi, Jaintia and Garo tribes add color to this Hill City. The Khasis are probably the only matriarchal society in the north-east. Interestingly in Shillong the bridegroom leaves his parents and goes to stay in the bride’s house to stay after marriage, something that would shock and stir the Hindu majority of the country!

 Connections by air, road and rail are available at a distance of
101kms in Guwahati from anywhere in India.
Shillong airport at Umroi connects to only Kolkata. Guwahati is the nearest major airport, which is nearly 100 km away from Shillong. Shillong can be reached by taxi car and the fare is about Rs 2000. Guwahati Airport is well connected to many major cities in India, including Delhi, Agartala, Aizwal, Kolkata and Imphal. Delhi and Kolkata are the international airports close to Guwahati, both are nearly 1100 km from Guwahati. International travelers can connect to Guwahati through Kolkata or Delhi.

Shillong bus stand is located at the city center and regular bus services to Guwahati are available. The State Road Transport Public buses and the private tourist bus providers operate bus services from Shillong to the many cities in Meghalaya and the neighboring state. The bus stand is located in the heart of Shillong. Nearest railhead to Shillong is Guwahati, which is at distance of 100 km away. Shillong can be reached by taxi car and the fare is about Rs 2000. The Paltan Bazaar Railway Station in Guwahati is a major railway junction on the North-East Frontier Railway. Guwahati is well connected with all the major railheads of India.

About 56 km from Shillong is Cherrapunji village (East Khasi Hills district), now called Sohra. Located on the Shillong plateau about 55 km southwest of Shillong, Cherrapunji and Mausynram (another village nearby) are reputed to be the wettest places in the world. The heavy rains here often swell the waters of the Nohsngithiang waterfall. The town is famous for its limestone caves and orange honey. It has the oldest Presbyterian Church. Krem Mawmluh is a 4.5-km-long cave near Cherrapunji.  

The summer capital of the Jaintia kings, Nartiang, is about 65 km east of Shillong. There is a park of megaliths, some of which are as high as 8 m. A 500-year-old temple of Durga is another attraction at Nartiang.

En route Nartiang, 64 km from Shillong, is the small lake of Thadlaskein. It is a beautiful picnic spot.

About 13 km from Shillong is the village of Nongkrem. It is the seat of the Syiem of Nongkrem, whose estate extends up to Shillong. The traditional Nongkrem Dance festival is held here around autumn and draws large crowds of visitors.

Sixty-four kilometers from Shillong is Jakrem, a popular health resort having hot springs of sulfur water, believed to have curative medicinal properties. Dawki, a border town, 96 km from Shillong, provides a glimpse of Bangladesh. The colorful annual boat race during spring at the Umgot River is an added attraction. At a distance of 140 km from Shillong is Ranikor, an angler's paradise containing a huge population of carp and mahseers.